Storytelling, Truth And Consequences

from the not-everything-is-just-a-story dept

I really like telling stories. Quite a bit. At times, my friends will make fun of me for this, because if there's an opportunity when hanging out to tell a story, I often can't resist. An old friend has referred to it as "uncle Mike's story time." My wife likes to joke about the stories I use often -- that these are "date stories" -- because I probably told her a bunch of them back when we were dating, and she assumes that I told them to others prior to her as well (that might be true). She numbers the most common ones (e.g., "date story 37") to highlight how frequently I use some of them.

Of course, as someone who likes to tell stories, I also love listening to stories -- both for the stories themselves, but also for the craft of storytelling. In the last few years, in particular, I've been listening to lots of podcasts that really focus on storytelling -- The Moth, This American Life, Snap Judgment, Radiolab. They're all fantastic. Of course, if you're just doing pure storytelling for the sake of amusing or entertaining people you're talking to... a certain amount of embellishment can happen. Hell, it can be common and almost expected. Not all my stories do that, but there are a few that would be just that much better if you change a little thing here or there. I once thought it might be fun to put a bunch of my usual stories (the "date stories" I guess) into a book, in which each story would include one exaggeration or outright falsehood -- and the final "chapter" would be to explore what was not quite true in each story, and why I used it (and if it was really necessary). I still think this would be fun to do if I ever actually had the time (I don't).

I've been thinking about this a bit following all of the controversy over This American Life's big retraction of the Mike Daisey episode, in which he used that storyteller's license to exaggerate key parts of the story about what he saw in China when he went to check out the Foxconn factories where Apple products are made. On Sunday, Daisey finally gave the apology he should have given a week ago, in which he admitted that he fabricated and exaggerated in the interest of the story, and that in doing so he didn't live up to his own standards.

But what's interested me even more is that I've seen a few different people call attention to the fact that others have called out This American Life in the past for supposed "true stories" that turned out to be anything but. Four years ago, for example, Jack Shaffer at Slate called out Malcolm Gladwell and TAL for a story that Gladwell did on TAL about his "experience" as a young reporter at The Washington Post (now the owner of Slate). That story was actually done for The Moth -- a regular storytelling event/group/thing, where the key thing is the story, not so much the truth. Almost exactly a year before that, there was a similar article in The New Republic, by Alex Heard, calling out TAL and contributor David Sedaris in a ridiculously long article highlighting a bunch of fact checks that suggest Sedaris' famed stories aren't always in the same time zone as the truth. There have also been other "memoir"-type stories on TAL that I would be willing to bet were similarly exaggerated.

Some have questioned why This American Life did a full hour episode on the Mike Daisey situation, but brushed off the criticism of Gladwell and Sedaris. And I think what it comes down to is exactly the reason it took Daisey so long to come to terms with why people were so upset about his story. Daisey comes from a tradition that is much closer to where Gladwell and Sedaris' stories came from: to entertain people, not to make a larger point. Daisey has been an active public storyteller for a decade or so (he's also active in The Moth). The problem was that with The Agony and the Ecstasy of Steve Jobs, he went past storyteller into advocate.

He wasn't just trying to entertain. He was trying to make people "aware" and to make a difference. When you shift from one mode to the other, the rules change. And Daisey missed that.

The thing is, it's really not hard to separate the two. I don't tell exaggerated stories on Techdirt, in part because this isn't a "storytelling" forum, but also because this site depends on everything on it being as credible as possible. It's quite easy for me to understand the context and when the discussion is real and important, and when I'm just talking with some friends about a funny story. Similarly, I have no reason to doubt Gladwell's detailed research works (even if there are reasonable complaints about his occasional mistakes) include purposeful embellishments "for the story." Context matters and I think most people can separate them when talking about different subjects.

The issue with Diasey was that he took the storytelling tradition, and tried to make it out to be a "news" story in which he was really seeking to get things to happen. And that's where things fell down. If you're going to do that, your story has to check out. I'm not bothered by Gladwell or Sedaris' exaggerations (though I must admit to not finding Sedaris that entertaining -- but Gladwell's WaPo story is hilarious). If Daisey was just telling stories for the sake of storytelling, there wouldn't be an issue. But as soon as he made the story part of a campaign to create change, he had a responsibility to be factual. That he couldn't separate the two was a major mistake, and it's not even clear that his apology fully recognizes that fact.

Storytelling is a useful tool for entertainment. Storytelling can also be helpful in the interest of causing people to change behavior or to become aware of some real situations, but there are different standards that people expect in that kind of storytelling, and failing to live up to those ideals has serious consequences, as Daisey is starting to figure out now.

Filed Under: china, ira glass, journalism, mike daisey, monologue, production, rob schmitz, story telling, this american life, working conditions

This American Life Retracts Entire Episode About Apple Factories After Mike Daisey Admits To Fabricating Parts Of The Story

from the wow dept

This is pretty big. Last month, we wrote about a This American Life episode that focused on the Foxconn factories where Apple products are made, based on a one-man show by Mike Daisey. I wrote about a few key points in the episode -- including some of the more interesting claims from those who were used to "fact check" his story. Apparently, that fact check did not go nearly far enough. Marketplace reporter Rob Schmitz, who is quite familiar with the factories in China, found large parts of the story questionable, and did some followup reporting, finding Daisey's translator and discovering that things Daisey said turned out not to be true. He then confronted Daisey with Ira Glass from TAL, and got Daisey to admit that he fabricated parts of the story, though he still appears to be in denial about how bad this looks:

I stand by my work. My show is a theatrical piece whose goal is to create a human connection between our gorgeous devices and the brutal circumstances from which they emerge. It uses a combination of fact, memoir, and dramatic license to tell its story, and I believe it does so with integrity. Certainly, the comprehensive investigations undertaken by The New York Times and a number of labor rights groups to document conditions in electronics manufacturing would seem to bear this out.

What I do is not journalism. The tools of the theater are not the same as the tools of journalism. For this reason, I regret that I allowed THIS AMERICAN LIFE to air an excerpt from my monologue. THIS AMERICAN LIFE is essentially a journalistic - not a theatrical - enterprise, and as such it operates under a different set of rules and expectations. But this is my only regret. I am proud that my work seems to have sparked a growing storm of attention and concern over the often appalling conditions under which many of the high-tech products we love so much are assembled in China.

The problem, of course, is that it now appears that many of the things he was claiming weren't actually true of the plants he wrote about. There was one story that recounted events that did happen, but at a different plant 1,000 miles away, and which Daisey did not witness at all.

In the meantime, This American Life has retracted the entire show (link is down as of right now), and apparently plans to air a new show today that details what happened and has a detailed apology from Ira Glass (who just recently on the show was telling listeners to go see Daisey's full one man show).

It is true that Daisey is a storyteller, not a reporter, and that's fine in the right context. But once it got to the point that journalistic outfits were reporting on his story -- or even letting him repeat it on the air, he had every responsibility to be clear about the parts that were simply fabricated.

Filed Under: china, ira glass, mike daisey, monologue, production, rob schmitz, this american life, working conditions
Companies: apple, foxconn