Culture is Anti-Rivalrous
from the it-increases-in-value-the-more-it's-used dept
Economists talk about rivalrous and non-rivalrous goods, but Culture is neither rivalrous, nor non-rivalrous; it is anti-rivalrous.
I. Rivalrous
Rivalrous goods diminish in value the more they are used. For example, a bicycle: if I use it, it gets me from here to there; if you use it, it gets me nowhere. If I acquire your bicycle, you don't have it any more. Only one of us can have the bicycle at one time. We can share it to a limited extent, but the more it's used the less it's worth; it gets dinged up and wears out. The more people use the bicycle, the less utility it has.
If I steal your bicycle, you have to take the bus
All material things - things made of atoms - are rivalrous, because an object cannot be in two places at the same time. Everything in the physical world is rivalrous, even if it's abundant.
A commons is a rivalrous good. Hence the "tragedy of the commons": the more people use a square of land, the less valuable it is to each of them. The grass gets eaten too fast to grow back, the soil can't handle the incoming rate of sheep shit, and degradation ensues.
Fig. 1: a lovely day for grazing on the commons
Fig 2: Tragedy strikes
Rivalrous and non-rivalrous are often confused with scarce and abundant, but they're not the same thing. Air is abundant, but it is still rivalrous - some "users" could make it toxic for the rest of us, because air is not infinite. Land and water are so abundant in North America that Native Americans couldn't imagine owning or depleting them, and look what happened. We treat the oceans as infinite, but they are not; human pollution and exploitation is killing ocean life. We also pollute the vast ocean of air - hence acid rain. Air and oceans are commons.
Commons are commonly-held rivalrous goods. Because they are rivalrous, some uses (or over-use) can poison them or otherwise diminish their value. For that reason, Commons(es) actually merit rules and regulations.
But Culture is not a commons, because Culture is not rivalrous and can't be owned.
II. Non-Rivalrous
Non-rivalrous goods, as their name implies, don't diminish in value the more they are used. A favorite example of a non-rivalrous good is the light from a lighthouse. It shines for everyone. No matter how much you look at it, I can see it too.
Everyone can see the light from the lighthouse...
This is a pretty good example, but it's not quite right. Theoretically, if enough tall boats are in the harbor, they actually can crowd out your lighthouse light.
...except when they can't. Once again, too many sheep ruin everything.
Consider sunlight in Manhattan; yes, the sun shines for everyone, but if they build a high-rise next to your apartment you won't see it any more. There's only so much sunlight that hits a certain area, and that light is rivalrous. You can always move, of course - except land, while abundant, is definitely rivalrous and not infinite, so you'll have to engage in some rivalry to do so.
The light metaphor has another problem: is light a particle, or a wave? If it's a particle, then light is rivalrous. If it's a wave, then it's not.
III. Anti-Rivalrous
Anti-rivalrous goods increase in value the more they are used. For example: language. A language isn't much use to me if I can't speak it with someone else. You need at least two people to communicate with language. The more people who use the language, the more value it has.
Which language do you think more people would pay to learn?
- English
- Esperanto
- Latvian
More people spend money and time learning English, simply because so many people already speak English.
Social networking platforms increase in value when more people use them. I use Facebook not because I love Facebook (I certainly don't), but because everyone else uses Facebook. I just joined Google+, and will use that instead of Facebook if enough other people use it. If enough people flock to yet another platform, I'll use that instead. Meanwhile I love Diaspora in principle (I was an early Kickstarter backer, before they surpassed their initial $ goal), but I don't use it, because not enough other people do. When it comes to social networks, I am a sheep.
A classic "Nina's Adventures" comic, which I only realized was anti-rivalrous a few years ago. ♡ Copying is an act of love. Please copy and share.
Cultural works increase in value the more people use them. That's not rivalrous, or non-rivalrous; that's anti-rivalrous.
IV. Some Exceptions That Prove The rule
I know what you're gonna say now: "what about my credit card number? That doesn't increase in value if it's shared!!" That's right, Einstein, because your credit card number is not culture. Here are two things that aren't made of atoms and are nonetheless rivalrous:
1. Identity
2. Secrets
Identity is some mysterious mindfuck that my very smart friend Joe Futrelle says no one has satisfactorily defined yet. But whatever identity is, it's rivalrous. If more people were named Nina Paley and had my home address and social security number, I'd be screwed. But that should highlight that my name, home address, and social security number aren't culture. They may be information, but they're not culture. They don't increase in value the more they are used.
Secrets have power as long as they're secrets. They lose their power when they are shared. When I become conscious of some secret that's weighing on me, I share it with at least one other person (even if they are a confidante also sworn to secrecy): I can feel the secret's power diffused just by the act of sharing. Notice I use "power" here instead of "value." Secrets may be of little or no cultural value - most people don't really care who that guy slept with 6 years ago - but they can certainly have power, especially when used for blackmail. Which is why it's important they remain secrets, so they're not used for blackmail, or harassment, or any reason at all. Privacy is important. Because secrets aren't culture. Culture is public. Secrets are, well, secret. Until they're public, whereupon we get scandalous stories that are culture - humans love to gossip - but aren't secrets any more. The story might gain value, but the secret loses it.
Money vs. Currency
And how about money? Money is scarce, right? It has to be, or it doesn't work (thanks Wall Street & Federal Reserve for screwing that up). But currency has more value the more it is used! Would you rather have your scarce 100 Euros in Euros, or in giant immoveable donut-like stones on a remote island?
A large rai stone in the village of Gachpar
I remember when the US dollar was a valuable currency; markets all over the world wanted dollars, because they were so widely used and exchangeable. So you want your money to be scarce, but you want your currency as widely used as possible.
V. Conclusion
It's important to treat scarce goods as scarce, abundant goods as abundant, rivalrous goods as rivalrous, and so on. Wall Street treated money, a scarce and rivalrous good, as though it were infinite/non-rivalrous, and look what happened. Power companies, and the politicians they own, treat the environment, which is a rivalrous commons, as though it were non-rivalrous, and we have dying oceans and mass extinctions and other events you don't want to think about so much that you'll just get mad at me if I point them out here so I'll stop. The RIAA and MPAA, and the politicians they own, treat Culture, which is anti-rivalrous, as though it's rivalrous. They are doing for Culture what Wall Street did for the economy. If you want to help make this better, treat Culture like what it is: an anti-rivalrous good that increases in value the more it is used.
Addendum: Why do I say Culture is not a Commons?
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Filed Under: abundance, culture, economics, non-rivalrous, rivalrous, scarcity
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Re: Malthus will be proven correct eventually.
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Re: Finity!!
There is a finite amount of "land" in this solar system.
There is a finite amount of "land" in this galaxy...
Pretty sure your argument is invalid.
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BTW, excellent analysis. This reminds me why I keep reading this site.
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No offense to Mike...
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Re: No offense to Mike...
So many good thoughts wrapped up into one easily understandable post.
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Re: Re: No offense to Mike...
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I'll treasure this, for when I think MY writing wanders,
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Re: I'll treasure this, for when I think MY writing wanders,
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Re: Re: I'll treasure this, for when I think MY writing wanders,
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Re: I'll treasure this, for when I think MY writing wanders,
Heck, they are even outlined for you.
Maybe I am just too much of a geek to get your problem.
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Re: I'll treasure this, for when I think MY writing wanders,
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Re: I'll treasure this, for when I think MY writing wanders,
And I understood the post perfectly, and it certainly improved my understanding of the topic. If you had trouble following it, I'd say any shortcomings are entirely yours.
Well done Nina.
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Re: I'll treasure this, for when I think MY writing wanders,
I'm sorry to bring you this burdensome news, but that is more a problem with you than with the article.
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Secrets lose their value...
When secrets hold actual information (such as how to build automation for textiles, the basis for the development of computers), their value increases when the secrets are broken (i.e. widely shared). The value only decreases for those that held them and could leverage the information at the expense of everyone else.
Now this is just the TINIEST nit on a wonderfully insightful post, and in fact does not contradict the main ideas of the post (I don't think). I would like a discussion of how this way of viewing "products" would apply to technology and patents as well as to content and copyright.
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Re: Secrets lose their value...
You would be a very powerful person if you were the only person who could cure all types of cancer. Once that secret gets out, you lose your power while the secret itself gains value as it becomes a part of culture.
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Re: Re: Secrets lose their value...
Face it, the progression of the technology would have been stunted if England could have kept the lid on their textile technology. And if one person alone cannot do much for everyone in the world without sharing their knowledge of how to cure cancer.
In both cases, the sum value (from the perspective of the entire population) of the secrets actually increases with disclosure. I would say this is because the secret isn't just who slept with who, but it actually holds information.
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Re: Re: Re: Secrets lose their value...
With secrets, the value is entirely held by the person with the power. So it is not valuable in the same sense that culture is valuable. This is much like how copyright and patents work. They are meant to add an artificial secret layer on top of a public culture. These works have value and increase in value the more they are shared, but that threatens the power of the copyright/patent holder.
As a secret, there is not value only power, which is a form of value granted, but not in the same way as culture. Once the secret is unmasked and the information becomes a part of culture and can be shared, that is when it becomes anti-rivalrous as Nina explains.
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Re: Re: Re: Secrets lose their value...
what you seem to be missing is that power and value are also very different.
value is determined by marginal benefit: how much benefit to how many people? power is determined by control: how much control do you have over how many people?
the people that you have power over will derive value from the sharing of the secret (benefit*people). that value may exceed the marginal value that the secret itself held for you (control*people)-(costs). however, regardless of the overall benefit, 100% of the power that secret gives you (or has over you) be lost once the secret is shared.
power has nothing to do with benefit and everything to do with maintaining control.
sharing an idea means giving up a lot of control over that idea. a lot of people are willing to sacrifice a lot of benefit to maintain a small amount of control over their ideas because they believe (mistakenly, in my opinion) that they can use that control to gain additional benefit.
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Re: Re: Re: Re: Secrets lose their value...
The point is that Trade Secrets and Patents do something of the same thing, allowing (potentially) a company to make a product that others cannot make.
Once we are talking about secret information which is in and of itself valuable, then the pros and cons of sharing the secret change. Even if it is just a regular secret (like Joe slept with Marge), the pros and cons might be more complex than implied in this brief post.
But let's consider trade secrets (as an example where the information itself has broad applications).
There is a fine line where keeping a trade secret might hurt the market for your product (where people need to validate the nature of your product before they will buy, for example. Or where your product is ignored because you are the only vendor and you haven't any customers. Or many other cases).
Furthermore, one might not be able to license one's know how if nobody knows what exactly it is that you know. Sharing to one extent or another might be required to gain the "power" or "value" of your secrets.
Just some observations off the top of my head.
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Re: Secrets lose their value...
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You go a long way to try to establish your point of view, but you are going over the standard techdirt commons, land that has been overwhelmed by people and comment crap, such that it no longer supports anything. The grass isn't greener over there.
Culture is a nice idea, a grand concept. But culture in and of itself doesn't fit well into our society. We don't have the luxury of the government paying artists to produce. We don't have a socialist system that allows us to share equally. We don't have a command economy. Rather, we have a demand economy, were goods and services are provided at a price based on demand in the market place.
Culture material (music, movies, books, whatever) is not anti-rivalrous. Rather, culture is what it is. Someone quoting Shakespeare today doesn't make me go to see a play tomorrow. Complaining about spam mail doesn't make me want to see Monty Python. Rather, I see those things or enjoy that part of culture because it is enjoyable in and of itself, without outside prodding.
Your views are a chicken and the egg situation, and you are choosing not the most logical choice, but the choices that support your world view. I cannot fault you for making such a choice, it is your nature. But I can also say that your conclusions as a result aren't going to be any better then your preconceived notions. You started with your desires result, and backfilled the ideas. You did an excellent job, but that doesn't make the result any more valid.
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Re:
You conveniently left out supply. Since most IP and digital content especially, has an unlimited supply the price naturally goes to zero. So maybe her argument and conclusion aren't as faulty as you imply.
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Re: Re:
An unlimited number of copies of nothing is still nothing. There are only so many Bruce Springsteen songs. What you pay for isn't the method of distribution, what you pay for is the scarce Springsteen song.
The price doesn't go to zero on the scarce good, no matter how you managed to replicate it. It's still scarce.
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Re: Re: Re:
The image of the starving artist didn't appear out of thin air. It exists because many artists never make it big, yet they still do it. So your point is pointless.
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Re: Re: Re: Anonce!
-------------
scarce
/skɛərs/ [skairs], scarc�er, scarc�est, adverb
�adjective
1.
insufficient to satisfy the need or demand; not abundant: Meat and butter were scarce during the war.
-------------
Given the state of present technology, within the space of a day everybody on the planet who owns a computer/smart-phone/mp3 player could have a copy of a song which didn't exist the previous day. Without doubt, this easily falls into the category of "not scarce", eg ABUNDANT.
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Re: Re: Re: Re: Anonce!
He ignores the idea that alternate business models could use the abundant resource to sell a scarce resource.
Myself, I personally feel people are fully willing to pay for content, they just aren't willing to pay today's artificially inflated prices.
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Re: Re: Re: Re: Re: Anonce!
The delivery method alone isn't the key to the game. It only takes into account one part of a very complex situation.
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Re: Re: Re: Re: Re: Re: Anonce!
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Re: Re: Re: Re: Re: Re: Re: Anonce!
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Re: Re: Re: Re: Re: Re: Anonce!
How is the source material -- one's imagination -- limited?
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Re: Re: Re: Re: Re: Anonce!
I may be dating myself, but I grew up with a suitcase style record player as my first 'music player' and my first 'record' was a 45 of Spinning Wheel by Blood, Sweat, and Tears (which I still have in storage... I could put most hoarders to shame with my collection of 'stuff', but that's another story). I later acquired the same song on LP, 8-Track, and Cassette (notice I said acquired, only one was a purchase from a store, the others were trades or second hand purchases).
Now since I still have the 45 and a record player, I could create a 'digital' copy of the song by recording it myself, or I could go 'download' a digital copy, which one makes sense? which one would get me potential fines and punishment according to the **AA's? Should I feel like I'm 'stealing' the song if I go download it instead of creating my own copy? I don't and I have no problem acquiring digital copies of the media I've already purchased in various formats over the years.
It may not be 'legal' according to some, but why should I get in trouble for downloading things I already own?
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So while you are literally correct, that there is a limited supply of content, that supply of content is already much greater than anyone could possibly consume. For all practical purposes the supply of individual songs, movies, articles, comments, books, papers, poems, pictures, etc. are already approaching infinity, and that content is increasing all the time.
The fact is that the biggest competitor to the successful content producer becomes themselves, and those previous content producers whose work inspired them. Because increasingly, the consumer can access it all. Their work, the previous work, and the work previous to that, and all their contemporaries.
We are at the beginning of this trend. There will soon come a day when you might pick up a product that has a century of video in a single device, already loaded and indexed. One might never have to view current content ever again to be entertained.
So yes, by any pragmatic measure, content is infinite.
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Good argument...
Just compare this to the time when there was no copyright on songs. Mozart could write a song and many people would "copy" it by playing it themselves, but the real value was in Mozart actually performing the song himself. People would pay to see him perform live, just like people today pay for seeing Bruce Springsteen perform live. The more people hear about it, the more valuable that performance becomes. Granted, today's copies are of much higher quality, but they themselves still don't hold actual value because they are just that, copies in infinite supply.
It's mind-boggling that an industry that was created to continuously reap profits off a product with no actual value by artificially limiting access to an otherwise unlimited supply keeps claiming that it would be in our best interest. It is still culture, and artists will need to make money the same way they've always done. Once they embrace that they're the ones who are scarce but not the actual song or form of delivery we can all sleep better, except for record label executives who of course would be out of a job.
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Re: Re: Re:
Sundance just had over 12,000 films submitted for example.
The amount of films being produced is increasing constantly as the means becomes ever more accessible & knowledge to do so more widely spread.
Since recording has been invented, the entire world catalog of good art is always increasing rapidly, but attention isn't, it is ever more divided.
Art is so ubiquitous, I bet I could fulfill all my entertainment needs just from second hand shops if I wanted, only reading, watching and listening to classic stuff.
Note also how none of that money would go to the creators. Would that make me a thief, only 'consuming' classics? They are everywhere. Nearly a century worth now.
I would also have the advantage of knowing in advance which I am likely to enjoy most.
That is the trouble with things like movie trailers, that don't really tell you anything about the film. They don't want you to be able to decide it is good or not until after they have your money.
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Re: Re: Re: Re:
Maybe they were right? Maybe they foresaw the ever increasing amount of material would one day swamp us (and detract from them). It created a century long bubble (but made a lot of people rich in the mean time though).
Is that bubble due to burst like others have been?
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Re:
How do you find these enjoyable things, I have to wonder?
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Re: Re:
They spontaneously occur to him while he's on the toilet. Strange but true...
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Re:
There is so much wrong with this statement it makes my head hurt.
Culture is what created our society to begin with. Take the US for example. Muc h of today's social mores and norms come from a Puritan Christian heritage (whether that is for the better of society is another discussion) It was only through the sharing of that culture that a free society that was free to express religious beliefs was born. That is culture.
Let's look at folk lore. The tales of John Henry, Danial Boon, Paul Bunyan etc. These were all stories shared and shared until they became a part of the US's unique identity in the world. Each of these started as a work of fiction by a single person. Yet each of these have moved to what could conceivably be called the mythology of the United States. This is culture.
Even today we have our culture being expanded upon by other writers and artists. The works of Mark Twain, Poe, Disney, Stan Lee etc etc. These are all a part of our culture, whether the copyright holders want them to be or not. Things don't have to be a part of the public domain to be a part of culture. Why do you think day care centers use Disney artwork in their decor? Its not because they are trying to steal from Disney. It is because they want to bring the culture of the children they care for, into the grounds so that those children will be more comfortable. It is a part of the cultural upbringing of those children.
Culture material (music, movies, books, whatever) is not anti-rivalrous. Rather, culture is what it is. Someone quoting Shakespeare today doesn't make me go to see a play tomorrow.
Much like rivalrous goods, some culture isn't valued by some individuals. I personally hate the idea of owning a Ford Mustang, yet many people in the US value such ownership very highly. Same for aspects of culture. Some people value references to Shakespeare more than others while others value references to Monty Python.
You not liking some aspect of the collective culture of the society you live in, does not automatically mean that that culture has no value for all involved.
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Re: Re:
Me: I didn't say I like or don't like the culture. I am saying that someone quoting from it doesn't suddenly make me want it more (or less). Value is not created by having someone repeat it over and over again, if anything it is likely to get us incredibly bored of it, and thus making it less valuable to us.
It isn't a question of what parts of culture I like or don't like, and it never is. That argument usually comes from people like Marcus, who want to kill arguments by making them about taste. This isn't at all about taste.
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Re: Re: Re:
You: This isn't at all about taste.
Me: What?
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Re: Re: Re:
Here, I'll be as absurd as you:
Language doesn't exist! You're not reading this because you can't communicate anything! Language doesn't fit well with communication!
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Re: Re: Re:
Actually, as Nina so poignantly explained, the quoting of a cultural item, as in the example, gives the work more cultural value. Each individual component of culture may not have this same effect on you personally, but society as a whole now has more shared culture. Many of us believe this is a good thing and this leads us to align ourselves against those who wish to limit our exposure to said culture whether it be through monopolistic practices, unreasonable copyright lengths, over restrictive patent practices or even (gasp!)unreasonably priced content some of which is actually stolen from the public domain then restricted and re-sold.
Cultural value doesn't necessarily have to have a monetary value and it could be well argued that culture is priceless, but I'll leave that for another day.
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Re: Re: Re:
So why do some people keep repeating:
Infringement is theft.
Copying is stealing.
These campaigns of copyright holders have been repeated so often that it no longer has any value.
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Re: Re: Re:
You do realize that no one is talking about repeating things to the same person each time, right?
When Nina said that value increases when it's repeated, she meant that the value is increased because it's repeated to new people who haven't heard it before. Think of how much more value the Boss's songs are when they reach a new audience they otherwise wouldn't have reached if they weren't repeated.
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Re:
http://en.wikipedia.org/wiki/Culture
Hope that cleared things up so that you dont embarass yourself like this again.
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i notice everytime someone disagrees with an article the writer is somehow 'failing' what is up with that
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The egg came first, it stands to reason, reptiles were here before birds and reptiles lay eggs.....
I think therefore I'm spam... other SPiced hAM products are available...
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Re: Re:
Am I thinking too much about this... or not enough?
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Re: Re: Re:
A chicken is a chicken. Constant.
An egg is not necessarilly a chicken... it may become a chicken, or it may become breakfast. Variable.
In mathematically equations, you place the constant before the variable (i.e. "3x"). Therefore, the chicken came before the egg.
(NOTE... yes, this is rediculous. If anyone took it seriously and wants to rip into an angry mathematical rant, take a few deep breaths and go find something more important to worry about)
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Re: Re: Re: Re:
but just because I can:
"An egg is not necessarilly a chicken... it may become a chicken, or it may become breakfast. Variable."
An egg is never a chicken (unless it's scared of something and is forced to roll away from it through this fear) it is always an egg, until it gets broken, either by the chicken on the inside of the egg or the hungry person making the breakfast, then it's still an egg, just a broken and empty one...
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"Bird and reptile eggs consist of a protective eggshell, albumen (egg white), and vitellus (egg yolk), contained within various thin membranes."
The vitellus, or yolk, is the main food for the fetus, the albumen, or white, is mainly water with some added proteins.
The only part of the egg that could properly be considered the chicken would be the developing fetus, which consumes the afore mentioned food, water and protiens as it grows and eventually hatches from the egg.
And "egg rant 101" is over, I hope you've all learnt what you needed to, and that I've entertained whilst remaining informative. Be sure to tip your waiter/ess, I'm here all week!
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Only until there's somebody on the line of sight...
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Re:
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Re:
http://en.wikipedia.org/wiki/Wave%E2%80%93particle_duality
Or, more accurately, all matter can behave as particle and as wave. Sorry... I heart physics.
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Re:
It collides at a specific point in time and space. A particle.
It travels as a wave.
A modern variation of the two slit experiment is quite a shocker. Set up the two slit experiment. (Google it.) But the light you pass through it is a single photon at a time. Behind the two slits is a photographic plate. Each photon exposes a dot on the plate, thus it is a particle when it hits the plate. Yet, over time, the dots form the famous wave pattern. If each photon had traveled through a single slit, then you would end up with two piles of exposed dots. But since you get the wave pattern, each photon is traveling through BOTH slits. In fact the wave is actually probability of where the photon is. What is waving is the probability of its location. In the "strong" part of the wave the probability of the "particle" being there is highest. In the weak part of the wave, probability is lowest. The two waves through the slits collide. Colliding probability waves from the two slits cause the plate to be exposed in one spot by the single photon. But the stream of single photons exposing the plate through the two slits form the famous wave pattern. Something like that. Hope I haven't butchered it too badly. :-)
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I think that is part of the joke. You are supposed to laugh.
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Support?
"If you want to help make this better, treat Culture like what it is: an anti-rivalrous good that increases in value the more it is used."
I'd like to know how treating Culture like an anti-rivalrous good will make anything better.
It seems like you are saying that if we share Culture, it will stop the RIAA and others from crashing the economy of Culture.
First, I'd like to know what exactly the RIAA can do to our Culture?
Second, I'd like to know how sharing our Culture will prevent whatever it is that they are doing.
Thanks for taking the time to explain things to this Moron. :)
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Re: Support?
Songwriter - this person creates the cultural object, in this case the song.
Performer - one avenue of sharing the cultural object. They perform the song to the public.
Label - another avenue of sharing the cultural object. They advertise and distribute copies of the culture.
RIAA - Their primary objective is to limit the sharing of the cultural object through the use of Copyright law and the legal process. This seems to be antithetical to the other involved parties.
First, I'd like to know what exactly the RIAA can do to our Culture?
Honestly, I think the best thing the RIAA and other similar organizations can due for culture is to shrivel up and die. They have no goal but to stop the free flow of culture.
Second, I'd like to know how sharing our Culture will prevent whatever it is that they are doing.
I don't think that sharing will directly change or counter what the RIAA is doing. What it will do is eventually wear down the governments of the world and result in a change to copyright laws.
I remember reading a comparison between media piracy and land squatters. Early in the days of the US people would squat in land that had no clear ownership. This land was theoretically owned by the respective state and federal governments. Yet people still moved onto those lands and started living. Early on, the government tried to evict these people and stop people from living in them. But this eventually became impossible to enforce.
This lead the US government to create homesteading laws. Under these laws, people were allowed to move onto public lands free of charge as long as they did something productive with them.
I can see copyright law going in a similar direction.
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Re: Support?
They can do what they've always tried to do - lock up culture. Copying is an inherent aspect of culture. If you can't repeat a story you heard from someone else, it isn't culture. The RIAA and other have always tried to monetize culture and they easiest way they can see to do that is to restrict it, to make in an artificially scarce good. The problem is that it's not culture if it's not shared. They want to rewrite the definition of culture to mean one-way transmissions in exchange for payment. Culture is more like playing Telephone. The cultural artifacts evolve with each telling and become further ingrained in the culture.
As I illustrated above, sharing is the lifeblood of culture. If we don't share it, it isn't our culture. If we refuse to accept the copyright maximalists' worldview and continue to share as naturally as it comes to us, we are refusing to live in their world and they'll have to adapt to ours instead.
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A parable
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Why isn't there universal adoption of culture?
But it got me thinking and I'll toss this out, not as a criticism but to get a discussion going.
Anti-rivalrous goods increase in value the more they are used. For example: language. A language isn't much use to me if I can't speak it with someone else. You need at least two people to communicate with language. The more people who use the language, the more value it has.
Let's look at language or religion. I think people who currently speak a certain language or practice a certain religion might feel the world would be a better place, or at least an easier place to navigate in, if everyone spoke the same language or practiced the same religion. Yet there is resistance to that. It doesn't appear that there is universal agreement that as more people share a culture, there is more value in that culture. If there were, don't you think we'd have more groupthink or at least more willingness for people to come to the table to talk about adopting some universal cultures?
Thoughts?
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Re: Why isn't there universal adoption of culture?
Chaos is maintained by the tension between universal good and individual advantage.
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Re: Why isn't there universal adoption of culture?
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Re: Re: Why isn't there universal adoption of culture?
Is there? Someone people, like Richard Florida, tout the value of diversity. So is there more value in having the same culture, or multiple cultures?
Thoughts?
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Re: Re: Re: Why isn't there universal adoption of culture?
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Re: Re: Re: Why isn't there universal adoption of culture?
So the value to me in hearing a new piece of music is that I am entertained and exposed to a new part of the world culture that I had never had before. Or, if it's bad music, it will help me appreciate the music I do like all the more.
Same with religious views. If I am exposed to more belief systems, I'm going to have more perspectives to weigh mine against. Take my personal view on the figure of Jesus... I was raised Southern Baptist (but I got better!) and was given the normal, biblical version of Jesus. Later in life, that view was greatly modified when I learned of how similar (almost exactly the same) that story was to many MANY other creation/messiah stories around at the time.
The value was that the more of the world culture I was exposed to, the more comfortable I am with my views on creation and religion. I am nowhere near as dogmatically 'religious' as I was before (mostly just spiritualist now). Now that I have seen more perspectives, and the more I learn about the collective Human Experience, the better I feel about what I do believe.
Does that help illustrate part of the value of the sharing of a diverse culture?
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Re: Re: Re: Re: Why isn't there universal adoption of culture?
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Re: Why isn't there universal adoption of culture?
It depends on the value of the language. I recall that even though India has a lot of diversity, it is still English that is most prevalent. It's actually a hangover from the colonial days of the British Empire. English was imported and never left.
The reasoning is quite simple. You have a number of people that speak Hindu, but a native speaker would actually have an advantage over others. So English is considered a neutral language. That increases the value of the English language in Indian culture and also tests the intellect of Indian children in learning the language.
Just something else to consider.
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Perhaps we should start a culture club.
Ewwwww...
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Anybody Who Thinks Waves Are Not Rivalrous ...
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Universal Culture and Diversity
1. Value in culture increases the more it is shared.
2. Diversity improves thinking, language, and culture.
The variety of different cultures out there means that there is "plenty" of culture to go around. If there were only one universal culture, it could possibly improve "navigation" as you said, but it would also not be as rich. Diversity (the collision and intermingling of cultures) brings fresh ideas and thus spins up value. (Example: how do you make a "team" smarter? Add more women. Proven today in this comment thread but also mentioned here: http://bit.ly/iwzH0V )
As each culture increases, there is what I would call "spillover". Popular French words or phrases are used in English: for example laissez-faire, tete-a-tete, and bonbons. Unfortunately I don't speak another language properly, but I know this spillover happens from English to many other cultures too. I've used language as an example, but the same is just as true with art, fashion, and architecture.
And I'll add my kudos to Nina on a truly excellent article too.
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I know how you feel about your work: share it, share it, share it. But do the publications those works were in, such as the SCCN and the Daily Illini, feel the same way? Could I take something from Joyride and republish it without the DI getting all litigious at me?
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Re:
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Broken link
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Re: Broken link
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Awesome!
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Secrets have power as long as they're secrets.
The coke formula.
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That doesn't mean what you think it means.
You switched the definition of rivalry when you started to talk about anti-rivalry (which does not exist). Value is irrelevant to the concept of rivalry. Quantity available is what matters. You can say that culture is worth more the more it is consumed, and that could be perfectly true, but it wouldn't change the fact that the amount of culture able to be consumed does not increase by the act of an individual consuming it.
I stare at a painting, that does not allow more paintings to be stared upon. Maybe if I hum a song while walking down the street, a few people might have an increased desire to listen to that (or any) song, but that's not quantity supplied, but quantity demanded. The fact that they are completely different concepts is one of the fundamental ideas of economics.
So no, culture is not an anti-rival good. It is a non-rival good.
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Re: That doesn't mean what you think it means.
To make it fit the definition of something consumed you would have to destroy it after it has been experienced.
Doing that though, takes you towards the realm of being arseholes when you think about it.
In microeconomics, what is important but isn't consumed?
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